ALH - AL
אלה
There are three roots of the form אלה ('lh) in the Bible, and one demonstrative pronoun. Of one of the three roots אלה ('lh) presumably come the Hebrew words for God.
It's meritorious to realize that where our word 'God' is a highly reserved word for the one true deity, and other 'gods' are indicated by the lower-case g, in Hebrew the words for 'God' and 'gods' are identical, are used for other ideas as well, and are part of a cluster of identical and similar words.
Moderns tend to assume that the ancients first began to develop their theologies in response to their fears of nature, but that's medieval nonsense. Up until the modern Renaissance, all science, technology and the arts were governed by one unified wisdom tradition. That means that until the Renaissance, a learned person would know everything about everything, and that is also why art from before the Renaissance so often expresses deep skill in what today are considered unrelated disciplines.
Before the Renaissance, the wisdom tradition was as universal as the laws of nature, and greedily swept across the world in utter disregard for political boundaries. That is why certain crafts such as agriculture and metallurgy — which are both not simply one activity but a whole spectrum — could arise pretty much simultaneously across wide regions. Folks like priests, druids and shamans were scientists, engineers, metallurgists, philosophers, doctors and artists combined. They were not merely the ancestors of modern preachers but of the whole spectrum of scientists, artists and entertainers.
The Sumerians were the first at pretty much everything and the Egyptians built buildings that we today could not produce. The armies of these regions may sometimes have been at odds with each other but their men of wisdom thrived within the exchange of knowledge and ideas. Moderns tend to believe that Israel was an isolated pocket of revelation within a desert of stupidity, but that too is medieval nonsense. A major theme of the Bible is the constant travelling of people across the entire known world, from Babylon to Egypt and Cush, from Arabia to Europe and perhaps even China (Genesis 12:1, 37:28, Numbers 12:1, 1 Kings 10:1-15, Isaiah 49:12, MATTHEW 2:1, ACTS 2:5-11), whereas staying in the same place is obviously associated to failure (Genesis 11:1-9).
Another folly of moderns is to think that the ancients were primitive, superstitious and all together not too clever. Instead, these people were precisely as intelligent as we are today, but their heads weren't filled with the vast library of distractions we treat ourselves to on a daily basis. Our knowledge and their knowledge do not relate like, say, a child's drawing versus the schematic of the space shuttle, but are of similar height and depth but with different focal points. They didn't have iron not because they didn't know how to work it, but simply because that's not what their society was going for. In other words: their men of wisdom had better things to do than figure out how to make steel, and where we today are great at making implements of destruction, they were great at things we know nearly nothing about. What's left of their legacy has for long been dubbed fables and mythology, but most recent times have seen an increasing urge of researchers to brave the truth: we are the stupid ones, not they.
These phenomenal ancient keepers of all of mankind's wisdom combined also gave us the source texts of the Bible. Hence the Bible does not merely speak of theological or even mythological matters, as many today believe, but the whole of wisdom across the entire scientific, technological and artistic spectrum (see our article on the names Zarephath and Menorah, or check out our riveting Introduction to Quantum Mechanics). And these same ancient scientists knew the universal Creator and Maintainer by a word that was identical to the words for 'these' and a verb that means to swear.
What these words have in common is an urgency to point something out, to highlight some phenomenon or focus the attention. To the ancients, God was not some old bearded guy in the sky but rather a single living Being from whom all reality derived; the description of whom would not lead to a mathematical Grand Unified Theory, but to a living and caring Word called Dabar in Hebrew and Logos in Greek.
To the ancients, the Living God was not some invisible deity that you simply had to believe in (and whose invisibility was merely a ploy to test one's faith), but the obvious, unified mind behind the whole, clearly observable universe (ROMANS 1:20). Karl Marks was right when he noted that politicians like to anaesthetize the masses with debilitating religions, and that is precisely why the Romans persecuted the Jews and Christians. According to Cassius Dio, the charge upon which many were condemned was Atheism (read our article on the name Hebrew for more on this; also see our article on the Greek word πιστις, pistis, meaning "faith").
Also note the similarities between the following word group and the root-group אלל אול ('wl and 'll), and particularly the noun אלה ('allah, and 'elah), meaning oak or terebinth, which appears to demonstrate that the ancients saw their reality as a forest of interlocked (evolutionary) trees, rather than the steady-state model of medieval exegetes. It also strongly suggests that Abraham wasn't just having a picnic when YHWH met him at the oaks of Mamre but was involved in the local wisdom school (Genesis 18:1). Likewise the Oak of Deborah (a name derived from Dabar, or Logos in Greek) was not simply an arboreal place of repose but a particular school of science and technology (Genesis 35:8). And likewise, Absalom's famous demise with his hair stuck in the branches of an oak, is not simply a snazzy Hollywood ending but demonstrates that Absalom was overwhelmed by superior theory, or rather: the natural rules upon which the world works (2 Samuel 18:9).
אלה
The demonstrative pronoun אלה ('eleh) means these, and obviously occurs all over the Bible (like in the opening phrases of the book of Exodus: Elleh shemot benay Israel; these are the names of the sons of Israel). This pronoun exists in similar form in other major Semitic languages.
On occasion this pronoun comes preceded by the definite article ה (he), which either emphasizes the demonstrativeness, or re-refers to certain articles: אלה means 'these' and האלה means 'the these' or 'those' (Joshua 4:20).
אלה I
The root אלה ('lh I) is the assumed root of the words אל (El), אלה (Eloah) and אלהים (Elohim). That is, if these words come from the same root in the first place — but if they do then that root would like אלה ('lh).
But whatever the etymology might be, in the Bible the words El and Elohim are most often associated with might or power. They are most often applied to God, but also to manufactured idols or tribal deities (Genesis 31:30, 35:4, Exodus 32:4, Daniel 5:23), powerful men (for אל, 'el: Ezekiel 31:11, 32:21 Job 41:17, 2 Kings 24:15, Isaiah 9:6). And sometimes our word אל ('el) means power directly, such as in Proverbs 3:27, Micah 2:1, Deuteronomy 28:32, Nehemiah 5:5 and Genesis 31:29: יש־לאל ידי (ys-l'l ydy), meaning "it is according to the power of my hand". 1 Samuel 14:15 speaks of a 'mighty' (אלהים) earthquake, and in 1 Samuel 28:13, the witch of En-dor sees power (אלהים) arise from the earth. The prophet Jonah observed that Nineveh was a great and mighty (אלהים) city (Jonah 3:3).
The word אלהים ('elohim) is a plural word but in Hebrew plural is often deployed to express reverence or emphasis (comparable to English expressions such as "very, very good" or 'the band, Elwood, the band!'). It obviously describes a singular entity when it refers to the one and only Creator, but in contexts such as Exodus 32:1, where the people ask Aaron to make them אלהים, this word clearly refers to a singular item: a god or cluster of idols and their associated theology.
The word אלה ('eloah), also denoting God, appears to be a forced singular form derived from the curious plural word אלהים ('elohim) that's being used as a singular word anyway. The word אלה ('eloah) occurs mostly in the older parts of the Bible, and then again in the youngest parts, when the people under Ezra began to desire that old time religion, and associated phraseology.
Note that the form אל ('l) may also be:
- אל ('al), which is the Hebrew transliteration of the Arabic article that survives in English in words like alcohol and algebra. There are some words in the Hebrew Bible that are transliterations of Arabic words, which contain this article.
- אל ('al), particle of negation; not, no, neither.
- אל ('el) preposition that expresses motion towards someone or something; unto, into, besides, in reference to.
- אל ('el), which is a rare, truncated variant of the demonstrative pronoun אלה ('eloah) discussed above.
אלה II
The verb אלה ('ala II) means to swear or curse, which makes some scholars embrace the view that God is He Who Swears, or even simply The Oath. This is not all that far-fetched because the name Elisheba (which in Greek is Elizabeth) means just that: God Is Oath. Our verb is essentially a vehicle to express fidelity, and whether etymologically sound or not, it declares that God will always be true to his word (the Faithful One — see REVELATION 19:11).
Our verb אלה ('ala II) occurs only sporadically; the more common verb for to swear is שבע (shaba'). Our verb אלה ('ala II) means to swear in the sense of taking an oath before God (1 Kings 8:31, Hosea 10:4), or it may denote a curse (Judges 17:2), or a kind of adjuration or spell (1 Samuel 14:24).
This verb's derivatives are:
- The feminine noun אלה ('ala), meaning an oath (Leviticus 5:1), a covenantal oath (Genesis 24:41), a curse (Numbers 5:23) or even an embodied curse (Numbers 5:27, Jeremiah 29:18).
- The feminine noun תאלה (ta'ala), meaning curse (Lamentations 3:65 only).
אלה III
The verb אלה ('ala III) means to wail, or so it is supposed. This verb occurs only once, in Jonah 1:8, in the form אלי ('ly). Very few scholars have opted that God might be a Wailer, but BDB Theological Dictionary indicates that this root may have more to do with the onomatopoeic interjection אללי ('allay), meaning alas! or woe! (Micah 7:1 and Job 10:15 only), than with the previous two roots אלה ('lh).
This curious root comes with one derivative, the evenly curious feminine noun אליה ('alya), denoting a Levantine delicacy consisting of a sheep's fat tail. This dish was specifically mentioned as element of various offering rituals (Exodus 29:22, Leviticus 3:9). None of the sources dares venture an explanation for this word, but perhaps it was the Hebrew equivalent of the German herrlich, which literally means Lord-like or divine, and which is commonly used to declare deliciousness.
Inflection of אֶל
Preposition
Meaning
ἄρχων ἔθνων, איל some MSS. Co); אֵלִים mighty men Job 41:17 (אילים, many MSS. Di); אֵלֵי גִבּוֺרִים mighty heroes Ezekiel 32:21 (אֵילֵי MSS. Co); אֵילֵי הָאֶרֶץ Ezekiel 17:13; 2 Kings 24:15 (Kt אולי); אֵילִים Exodus 15:15 (probably plural of III. אַיִל, which see) These readings are uncertain because of an effort to distinguish these forms from the divine name. אֵל גִּבּוֺר mighty hero (as above) ordivine hero (as reflecting the divine majesty) Isaiah 9:6.Etymology 1
Noun
אֵל • (el) m (plural indefinite אלים, singular construct אל־, feminine counterpart אֵלָה)
Noun
אֵל • (el) m (plural indefinite אלים, singular construct אל־, feminine counterpart אֵלָה)
Proper noun
אֵל • (el) m
Etymology 2[edit]
Etymology unclear, perhaps related to אֵל (“a God”).
Noun[edit]
אֵל • (el) m
- strength; (only in the phrase יש לאל ידי (“it is in my power”)).
Etymology 3[edit]
See etymology for אייל \ אַיִל.
Pronunciation[edit]
- (Modern Israeli Hebrew) IPA(key): /ʔel/
- Rhymes: -el
Noun[edit]
אל • (el) m
- defective spelling of אֵיל: Singular construct state form of אַיִל (“pillar of an archway”) (Ezekiel 40:48).
Etymology 4[edit]
From Proto-Semitic *ʾila (“towards, nigh”), cognate with Akkadian 𒀀𒈾 (ana), Arabic إِلَى (ʾilā).
Preposition[edit]
אֶל • (el)
Etymology 5[edit]
Cognate with Phoenician 𐤀𐤋 (ʾl), Ugaritic 𐎀𐎍 (ảl), Akkadian 𒌑𒌌 (ul).
Pronunciation[edit]
- (Modern Israeli Hebrew) IPA(key): /ʔal/
- Rhymes: -al
Adverb[edit]
אַל • ('ál)
Usage notes[edit]
- In the Bible, this form is followed by a verb in the jussive; in later forms of Hebrew, including Modern Hebrew, it is followed by the future tense. For example, “do not do” is in Biblical Hebrew אַל תַּעַשׂ ('al tá'as) and in Modern Hebrew אַל תַּעֲשֶׂה ('al ta'asé).
- In older texts, לֹא may be used instead, that is, as a negative participle followed by a jussive verb.
Prefix[edit]
אַל • ('ál)
Noun[edit]
אַל • ('ál)
- naught, nothing; (only in the phrase שָׂם לְאַל (“bring to naught”)).
Anagrams[edit]
II. אֵל noun masculine (also, in proper name אֶל, אֱלִי; Samaritan אל, Phoenician אל, אלן (i.e. probably אֵלֹן), Sabean אל, DHMOr. Congr. Leiden, 1883, Assyrian ilu, Dlw; perhaps also Arabic, Aramaic compare Nöon the passage; on goddess אלת Phoenician, Palmyrene, Nabataean, Sabean (also אלהת) DHMl. c; Arabic 
(plural 
) FlKl. Schr. i. 154, Assyrian Allatu Jr66, Syriac 
, compare also BaeRel 58, 90, 97, 271, 207) god, but with various subordinate applications to express idea of might; — hardly ever in prose except with defining word (adjective or Genitive); its only suffix is יִ֯; —
1 applied to men of might and rank, אֵל גוים mighty one of the nations Ezekiel 31:11 (of Nebuchadnezzar; ᵐ5 ἄρχων ἔθνων, איל some MSS. Co); אֵלִים mighty men Job 41:17 (אילים, many MSS. Di); אֵלֵי גִבּוֺרִים mighty heroes Ezekiel 32:21 (אֵילֵי MSS. Co); אֵילֵי הָאֶרֶץ Ezekiel 17:13; 2 Kings 24:15 (Kt אולי); אֵילִים Exodus 15:15 (probably plural of III. אַיִל, q. v.) These readings are uncertain because of an effort to distinguish these forms from the divine name. אֵל גִּבּוֺר mighty hero (as above) ordivine hero (as reflecting the divine majesty) Isaiah 9:6.
2 angels, בְּנֵי אֵלִים Psalm 29:1; Psalm 89:7 = בְּנֵי הָאֱלֹהִים.
3 gods of the nations, אֵל אֵלִים God of gods, supreme God Daniel 11:36; מִי כָמֹכָה בָּאֵלִם who is like thee among the gods Exodus 15:11; idols Isaiah 43:10; Isaiah 44:10,15,17; Isaiah 46:6; מי אל בשמים what God in heaven Deuteronomy 3:24; אֵל אחר another god Exodus 34:14 (J); אֵל זר foreign god Psalm 44:21; Psalm 81:10; אל נכר Deuteronomy 32:12; Malachi 2:11; Psalm 81:10.
4 El proper name אל ברית El Berith Judges 9:46 (= בעל ברית Judges 8:33; Judges 9:4) compare also
6 (f) below
5 as characterizing mighty things in nature, חררי אל mighty mountains Psalm 36:7 (literally mountains of El); also Psalm 50:10 Ol Bi Che see below II. אלף; ארזי אל mighty cedars Psalm 80:11; כוכבי אל lofty stars Isaiah 14:13.
6 God217, the one only and true God of Israel: (a) הָאֵל the God, the true God Genesis 31:13; Genesis 35:1,3; Genesis 46:3 (E) 2 Samuel 22:31,33,48 (= Psalm 18:31; Psalm 18:33; Psalm 18:48) Psalm 68:20; Psalm 68:21; Psalm 77:15; הָאֵל הַנֶּאֱמָן the faithful God Deuteronomy 7:9; האל הגדול the great God Deuteronomy 10:17 = Jeremiah 32:18; Daniel 9:4; Nehemiah 1:5; Nehemiah 9:32; האל הקדשׁ the holy God Isaiah 5:17; האל יהוה the God Yahweh Isaiah 42:5; Psalm 85:9. (b) אֵלִי my God Exodus 15:2 (poetry) Psalm 18:3; Psalm 22:2 (twice in verse); Psalm 22:11; Psalm 63:2; Psalm 68:25; Psalm 89:27; Psalm 102:25; Psalm 118:28; Psalm 140:7; Isaiah 44:17. (c) construct אל בית אל the God of Bethel, who had his seat there Genesis 35:7 (E); אל אביך God of thy fathers Genesis 49:25 (poetry); אל ישראל Psalm 68:36; אל יעקב Psalm 146:5; אל השמים the God of heaven Psalm 136:26; אל סלעי the God who is my rock Psalm 42:10; אל שמחת גילי the God who is the joy of my exultation Psalm 43:4; אֵל רֳאִי the God who lets himself be seen Genesis 16:13 (J); אל הכבוד the God of glory Psalm 29:3; אל דעות the all-knowing God 1 Samuel 2:3 (poetry); אֵל עוֺלָם the everlasting God Genesis 21:33 (J); אל ישועתי Isaiah 12:2; אל חַיָּ֑י Psalm 42:9; אל אמת Psalm 31:6 = אל אֱמוּנָה Deuteronomy 32:4 (poetry); אל נקמות Psalm 94:1 (twice in verse); אל גְּמֻלוֺת Jeremiah 51:56. (d) אל אֶחָד one God Malachi 2:10; אל גדול a great God Deuteronomy 7:21; Psalm 77:14; Psalm 95:3; אל מסתתר a God hiding himself Isaiah 45:15; אל רחום a compassionate God Exodus 34:6 (J) Deuteronomy 4:31; Psalm 86:15; אל נשא a forgiving God Psalm 99:8; אל חַנּוּן a gracious God Nehemiah 9:31; Jonah 4:2; אל קנא a jealous God Exodus 20:5; Exodus 34:14 (J) Deuteronomy 4:24; Deuteronomy 5:9; Deuteronomy 6:15; Joshua 24:19 (D) = אל קנוא Nahum 1:2; אֵל חי a living God Joshua 3:10 (J) Hosea 2:1; Psalm 42:3; Psalm 84:3; אל צדיק Isaiah 45:21; לא אֵל חפץ רשע Psalm 5:5; לא אֵל Deuteronomy 32:21 (poetry) Isaiah 31:3; Ezekiel 28:2 (twice in verse); Ezekiel 28:9; מי אל כמוךָ Micah 7:18 (compare Exodus 15:11). (e) God (the only true God, needing no article or predicate to define him) Numbers 12:13 (E read אַל Di) always in poetry, Job 5:8 + (55 t. Job), Psalm 7:12; Psalm 10:11,12; Psalm 16:1; Psalm 17:6; Psalm 19:1; Psalm 52:3,7; Psalm 55:20; Psalm 57:3; Psalm 73:11,17; Psalm 74:8; Psalm 77:10; Psalm 78:7,8,18,19,34,41; Psalm 82:1; Psalm 83:2; Psalm 90:2; Psalm 104:21; Psalm 106:14,21; Psalm 107:11; Psalm 118:27; Psalm 139:17,23; Psalm 149:6; Psalm 150:1; Isaiah 40:18; Isaiah 43:12; Isaiah 45:14,20; Isaiah 46:9; Lamentations 3:41; Hosea 11:9; Hosea 12:1; Malachi 1:9; עִמָּנוּאל God is with us, as name of child in prediction Isaiah 7:14; compare Isaiah 8:8,10. (f) El, a divine name אל אלהי ישראל Genesis 33:20 (E); אל אלהי הרוחות Numbers 16:22 (P = יהוה אלהי הרוחות Numbers 27:16); אל אלהים יהוה Joshua 22:22 (P) Psalm 50:1. This is probable also in the ancient poems, Numbers 23:8,19,22,23; Numbers 24:4,8,16,23 (poetry Balaam "" שדּי & עליון) Deuteronomy 32:18; Deuteronomy 33:26 (poetry Moses "" צוּר & אֱלֹהֵי קֶדֶם) 2 Samuel 22:32; 2 Samuel 23:5 (poetry David "" צוּר) and in the combinations אל עליון (5 t.; see עליון) & אל שדּי (10 t.; see שַׁדַּי).
7 אֵל strength, power (on connection with I. אָלָה compare Di Genesis 1:1; Genesis 31:29) in יֶשׁלְֿאֵל יָדִי it is according to the power of my hand = it is in my power, etc. Genesis 31:29 (E; followed by לְ + Infinitive); בִּהְיוֺת לְאֵל יָדְ֯יךָ Proverbs 3:27 (followed by id.); יֶשׁלְֿאֵל יָדָם Micah 2:1; (absolute); negative וְאֵין לְאֵל יָדֶ֑ךָ Deuteronomy 28:32 (absolute) = thou shalt be powerless, so Nehemiah 5:5. **See also BrockZAW xxvi (1906). 29 ff. (meaning 'might' very dubious: renders belongs to the god of (my) hand, supposing phrase a survival, with original meaning forgotten, of ancient idea, found also among other nations, of spirits conferring powers upon particular members of body).
’êl — 163 Occurrences
Genesis 14:20
HEB: וּבָרוּךְ֙ אֵ֣ל עֶלְי֔וֹן אֲשֶׁר־
KJV: be the most high God, which hath delivered
INT: and blessed God Most Who
Genesis 14:22
HEB: אֶל־ יְהוָה֙ אֵ֣ל עֶלְי֔וֹן קֹנֵ֖ה
KJV: the most high God, the possessor
INT: to the LORD God Most possessor
Genesis 16:13
HEB: אֵלֶ֔יהָ אַתָּ֖ה אֵ֣ל רֳאִ֑י כִּ֣י
NAS: who spoke to her, You are a God who
KJV: that spake unto her, Thou God seest me:
INT: about you God who for
Genesis 17:1
HEB: אֵלָיו֙ אֲנִי־ אֵ֣ל שַׁדַּ֔י הִתְהַלֵּ֥ךְ
NAS: and said to him, I am God Almighty;
KJV: unto him, I [am] the Almighty God; walk
INT: about I am God Almighty Walk
Genesis 21:33
HEB: בְּשֵׁ֥ם יְהוָ֖ה אֵ֥ל עוֹלָֽם׃
NAS: of the LORD, the Everlasting God.
KJV: of the LORD, the everlasting God.
INT: the name of the LORD God the Everlasting
Genesis 33:20
HEB: וַיִּ֨קְרָא־ ל֔וֹ אֵ֖ל אֱלֹהֵ֥י יִשְׂרָאֵֽל׃
INT: an altar and called God angels Israel
Genesis 35:7
HEB: וַיִּקְרָא֙ לַמָּק֔וֹם אֵ֖ל בֵּֽית־ אֵ֑ל
INT: and called the place God Beth-el because
Genesis 35:11
HEB: אֱלֹהִ֜ים אֲנִ֨י אֵ֤ל שַׁדַּי֙ פְּרֵ֣ה
NAS: also said to him, I am God Almighty;
KJV: said unto him, I [am] God Almighty:
INT: God I am God Almighty be fruitful
Genesis 48:3
HEB: אֶל־ יוֹסֵ֔ף אֵ֥ל שַׁדַּ֛י נִרְאָֽה־
NAS: said to Joseph, God Almighty appeared
KJV: unto Joseph, God Almighty
INT: to Joseph God Almighty appeared
Exodus 20:5
HEB: יְהוָ֤ה אֱלֹהֶ֙יךָ֙ אֵ֣ל קַנָּ֔א פֹּ֠קֵד
NAS: am a jealous God, visiting
KJV: [am] a jealous God, visiting
INT: the LORD your God God jealous visiting
Exodus 34:6
HEB: יְהוָ֣ה ׀ יְהוָ֔ה אֵ֥ל רַח֖וּם וְחַנּ֑וּן
NAS: the LORD God, compassionate
KJV: The LORD God, merciful
INT: the LORD the LORD God compassionate and gracious
Exodus 34:14
HEB: קַנָּ֣א שְׁמ֔וֹ אֵ֥ל קַנָּ֖א הֽוּא׃
NAS: is Jealous, is a jealous God--
KJV: [is] Jealous, [is] a jealous God:
INT: is Jealous name God jealous he
Numbers 12:13
HEB: יְהוָ֖ה לֵאמֹ֑ר אֵ֕ל נָ֛א רְפָ֥א
NAS: saying, O God, heal
KJV: Heal her now, O God, I beseech thee.
INT: the LORD saying God pray heal
Numbers 16:22
HEB: פְּנֵיהֶם֙ וַיֹּ֣אמְר֔וּ אֵ֕ל אֱלֹהֵ֥י הָרוּחֹ֖ת
NAS: and said, O God, God
KJV: and said, O God, the God
INT: their faces and said God God of the spirits
Numbers 23:8
HEB: לֹ֥א קַבֹּ֖ה אֵ֑ל וּמָ֣ה אֶזְעֹ֔ם
NAS: shall I curse whom God has not cursed?
KJV: shall I curse, whom God hath not cursed?
INT: shall I curse God How denounce
Numbers 23:19
HEB: לֹ֣א אִ֥ישׁ אֵל֙ וִֽיכַזֵּ֔ב וּבֶן־
NAS: God is not a man, that He should lie,
KJV: God [is] not a man,
INT: Nor A man God lie A son
Numbers 23:22
HEB: אֵ֖ל מוֹצִיאָ֣ם מִמִּצְרָ֑יִם
NAS: God brings them out of Egypt,
KJV: God brought them out of Egypt;
INT: God brings of Egypt
Numbers 23:23
HEB: מַה־ פָּ֖עַל אֵֽל׃
NAS: And to Israel, what God has done!
KJV: and of Israel, What hath God wrought!
INT: what has done God
Numbers 24:4
HEB: שֹׁמֵ֖עַ אִמְרֵי־ אֵ֑ל אֲשֶׁ֨ר מַחֲזֵ֤ה
NAS: the words of God, Who
KJV: the words of God, which saw
INT: hears the words of God Who the vision
Numbers 24:8
HEB: אֵ֚ל מוֹצִיא֣וֹ מִמִּצְרַ֔יִם
NAS: God brings him out of Egypt,
KJV: God brought him forth out of Egypt;
INT: God brings of Egypt
Numbers 24:16
HEB: שֹׁמֵ֙עַ֙ אִמְרֵי־ אֵ֔ל וְיֹדֵ֖עַ דַּ֣עַת
NAS: the words of God, And knows
KJV: the words of God, and knew
INT: hears the words of God and knows the knowledge
Numbers 24:23
HEB: יִחְיֶ֖ה מִשֻּׂמ֥וֹ אֵֽל׃
NAS: can live except God has ordained
KJV: who shall live when God doeth
INT: live has ordained God
Deuteronomy 3:24
HEB: אֲשֶׁ֤ר מִי־ אֵל֙ בַּשָּׁמַ֣יִם וּבָאָ֔רֶץ
NAS: for what god is there in heaven
KJV: hand: for what God [is there] in heaven
INT: who what god heaven earth
Deuteronomy 4:24
HEB: אֹכְלָ֖ה ה֑וּא אֵ֖ל קַנָּֽא׃ פ
NAS: fire, a jealous God.
KJV: fire, [even] a jealous God.
INT: consuming he God A jealous
Deuteronomy 4:31
HEB: כִּ֣י אֵ֤ל רַחוּם֙ יְהוָ֣ה
NAS: is a compassionate God; He will not fail
KJV: [is] a merciful God;) he will not forsake
INT: for God compassionate the LORD
Deuteronomy 5:9
HEB: יְהוָ֤ה אֱלֹהֶ֙יךָ֙ אֵ֣ל קַנָּ֔א פֹּ֠קֵד
NAS: am a jealous God, visiting
KJV: [am] a jealous God, visiting
INT: the LORD your God God jealous visiting
Deuteronomy 6:15
HEB: כִּ֣י אֵ֥ל קַנָּ֛א יְהוָ֥ה
NAS: of you is a jealous God; otherwise
KJV: [is] a jealous God among
INT: for God jealous the LORD
Deuteronomy 7:21
HEB: אֱלֹהֶ֙יךָ֙ בְּקִרְבֶּ֔ךָ אֵ֥ל גָּד֖וֹל וְנוֹרָֽא׃
NAS: a great and awesome God.
KJV: you, a mighty God and terrible.
INT: your God your midst God A great and awesome
Deuteronomy 32:4
HEB: דְּרָכָ֖יו מִשְׁפָּ֑ט אֵ֤ל אֱמוּנָה֙ וְאֵ֣ין
NAS: are just; A God of faithfulness
KJV: [are] judgment: a God of truth
INT: his ways are just A God of faithfulness and without
Deuteronomy 32:12
HEB: וְאֵ֥ין עִמּ֖וֹ אֵ֥ל נֵכָֽר׃
NAS: foreign god with him.
KJV: him, and [there was] no strange god with him.
INT: and there with god foreign
Deuteronomy 32:18
HEB: תֶּ֑שִׁי וַתִּשְׁכַּ֖ח אֵ֥ל מְחֹלְלֶֽךָ׃
NAS: you, And forgot the God who gave you birth.
KJV: and hast forgotten God that formed
INT: neglected and forgot the God gave
Deuteronomy 32:21
HEB: קִנְא֣וּנִי בְלֹא־ אֵ֔ל כִּעֲס֖וּנִי בְּהַבְלֵיהֶ֑ם
NAS: Me jealous with [what] is not God; They have provoked
KJV: with [that which is] not God; they have provoked me to anger
INT: have made not God have provoked their idols
Joshua 3:10
HEB: תֵּֽדְע֔וּן כִּ֛י אֵ֥ל חַ֖י בְּקִרְבְּכֶ֑ם
NAS: that the living God is among
KJV: that the living God [is] among
INT: shall know for God the living is among
Joshua 22:22
HEB: אֵל֩ ׀ אֱלֹהִ֨ים ׀ יְהוָ֜ה
NAS: The Mighty One, God,
KJV: The LORD God of gods, the LORD
INT: the Mighty God the LORD
Joshua 22:22
HEB: אֱלֹהִ֨ים ׀ יְהוָ֜ה אֵ֣ל ׀ אֱלֹהִ֤ים ׀ יְהוָה֙
NAS: The Mighty One, God, the LORD,
KJV: the LORD God of gods,
INT: God the LORD One God the LORD
Joshua 24:19
HEB: קְדֹשִׁ֖ים ה֑וּא אֵֽל־ קַנּ֣וֹא ה֔וּא
NAS: He is a jealous God; He will not forgive
KJV: he [is] a jealous God; he will not forgive
INT: holy he God jealous he
Judges 9:46
HEB: צְרִ֔יחַ בֵּ֖ית אֵ֥ל בְּרִֽית׃
NAS: of the temple of El-berith.
KJV: of the house of the god Berith.
INT: the inner of the temple of the god Berith
1 Samuel 2:3
HEB: מִפִּיכֶ֑ם כִּ֣י אֵ֤ל דֵּעוֹת֙ יְהוָ֔ה
NAS: For the LORD is a God of knowledge,
KJV: for the LORD [is] a God of knowledge,
INT: of your mouth is a God of knowledge the LORD
2 Samuel 2:30
HEB: אִ֖ישׁ וַעֲשָׂה־ אֵֽל׃
INT: men Asahel God
2 Samuel 22:32
HEB: כִּ֥י מִי־ אֵ֖ל מִבַּלְעֲדֵ֣י יְהוָ֑ה
NAS: For who is God, besides the LORD?
KJV: For who [is] God, save the LORD?
INT: For who is God besides Jehovah
2 Samuel 23:5
HEB: בֵּיתִ֖י עִם־ אֵ֑ל כִּי֩ בְרִ֨ית
NAS: so with God? For He has made
KJV: Although my house [be] not so with God; yet he hath made
INT: my house with God indeed covenant
Nehemiah 9:31
HEB: עֲזַבְתָּ֑ם כִּ֛י אֵֽל־ חַנּ֥וּן וְרַח֖וּם
NAS: and compassionate God.
KJV: and merciful God.
INT: forsake for God gracious and compassionate
Job 5:8
HEB: אֶדְרֹ֣שׁ אֶל־ אֵ֑ל וְאֶל־ אֱ֝לֹהִ֗ים
NAS: But as for me, I would seek God, And I would place
KJV: I would seek unto God, and unto God
INT: seek before God before God
Job 8:5
HEB: תְּשַׁחֵ֣ר אֶל־ אֵ֑ל וְאֶל־ שַׁ֝דַּ֗י
NAS: you would seek God And implore the compassion
KJV: If thou wouldest seek unto God betimes,
INT: seek about God of the Almighty
Job 8:13
HEB: כָּל־ שֹׁ֣כְחֵי אֵ֑ל וְתִקְוַ֖ת חָנֵ֣ף
NAS: who forget God; And the hope
KJV: of all that forget God; and the hypocrite's
INT: of all who God and the hope of the godless
Job 8:20
HEB: הֶן־ אֵ֭ל לֹ֣א יִמְאַס־
NAS: Lo, God will not reject
KJV: Behold, God will not cast away
INT: Lo God Nor reject
Job 9:2
HEB: אֱנ֣וֹשׁ עִם־ אֵֽל׃
NAS: be in the right before God?
KJV: but how should man be just with God?
INT: A man before God
Job 12:6
HEB: וּֽ֭בַטֻּחוֹת לְמַרְגִּ֣יזֵי אֵ֑ל לַאֲשֶׁ֤ר הֵבִ֖יא
NAS: And those who provoke God are secure,
KJV: and they that provoke God are secure;
INT: are secure provoke God Whom brings
Job 13:3
HEB: וְהוֹכֵ֖חַ אֶל־ אֵ֣ל אֶחְפָּֽץ׃
NAS: And I desire to argue with God.
KJV: and I desire to reason with God.
INT: to argue with God desire
Job 15:4
HEB: שִׂ֝יחָ֗ה לִפְנֵי־ אֵֽל׃
NAS: meditation before God.
KJV: prayer before God.
INT: meditation before God
Job 15:11
HEB: מִ֭מְּךָ תַּנְחֻמ֣וֹת אֵ֑ל וְ֝דָבָ֗ר לָאַ֥ט
NAS: Are the consolations of God too small
KJV: [Are] the consolations of God small
INT: too are the consolations of God the word gently
Job 15:13
HEB: תָשִׁ֣יב אֶל־ אֵ֣ל רוּחֶ֑ךָ וְהֹצֵ֖אתָ
NAS: against God And allow [such] words
KJV: thy spirit against God, and lettest [such] words
INT: turn against God your spirit to go
Job 15:25
HEB: נָטָ֣ה אֶל־ אֵ֣ל יָד֑וֹ וְאֶל־
NAS: against God And conducts himself arrogantly
KJV: his hand against God, and strengtheneth
INT: has stretched against God his hand against
Job 16:11
HEB: יַסְגִּירֵ֣נִי אֵ֭ל אֶ֣ל עֲוִ֑יל
NAS: God hands me over to ruffians
KJV: God hath delivered me to the ungodly,
INT: hands God to ruffians
Job 18:21
HEB: לֹא־ יָדַֽע־ אֵֽל׃ ס
NAS: of him who does not know God.
KJV: [of him that] knoweth not God.
INT: does not know God
Job 19:22
HEB: תִּרְדְּפֻ֣נִי כְמוֹ־ אֵ֑ל וּ֝מִבְּשָׂרִ֗י לֹ֣א
NAS: do you persecute me as God [does], And are not satisfied
KJV: Why do ye persecute me as God, and are not satisfied
INT: persecute as God body not
Job 20:15
HEB: מִ֝בִּטְנ֗וֹ יֽוֹרִשֶׁ֥נּוּ אֵֽל׃
NAS: But will vomit them up; God will expel
KJV: and he shall vomit them up again: God shall cast them out
INT: his belly will expel God
Job 22:13
HEB: מַה־ יָּ֣דַֽע אֵ֑ל הַבְעַ֖ד עֲרָפֶ֣ל
NAS: What does God know?
KJV: And thou sayest, How doth God know?
INT: What know God through the thick
Job 25:4
HEB: אֱנ֣וֹשׁ עִם־ אֵ֑ל וּמַה־ יִּ֝זְכֶּ֗ה
NAS: be just with God? Or how
KJV: be justified with God? or how can he be clean
INT: A man with God How he be clean
Job 27:2
HEB: חַי־ אֵ֭ל הֵסִ֣יר מִשְׁפָּטִ֑י
NAS: As God lives, who has taken away
KJV: [As] God liveth, [who] hath taken away
INT: lives God has taken my right
Job 27:9
HEB: הַֽ֭צַעֲקָתוֹ יִשְׁמַ֥ע ׀ אֵ֑ל כִּֽי־ תָב֖וֹא
NAS: Will God hear his cry
KJV: Will God hear his cry
INT: his cry hear will God When comes
Job 27:11
HEB: אֶתְכֶ֣ם בְּיַד־ אֵ֑ל אֲשֶׁ֥ר עִם־
NAS: you in the power of God; What
KJV: you by the hand of God: [that] which [is] with the Almighty
INT: will instruct the power of God What is with
Job 27:13
HEB: רָשָׁ֥ע ׀ עִם־ אֵ֑ל וְֽנַחֲלַ֥ת עָ֝רִיצִ֗ים
NAS: man from God, And the inheritance
KJV: man with God, and the heritage
INT: of a wicked from God and the inheritance tyrants
Job 31:14
HEB: כִּֽי־ יָק֣וּם אֵ֑ל וְכִֽי־ יִ֝פְקֹ֗ד
NAS: when God arises?
KJV: What then shall I do when God riseth up?
INT: when up God when calls
Job 31:23
HEB: אֵ֭לַי אֵ֣יד אֵ֑ל וּ֝מִשְּׂאֵת֗וֹ לֹ֣א
NAS: For calamity from God is a terror
KJV: For destruction [from] God [was] a terror
INT: about calamity God of his majesty nothing
Job 32:13
HEB: מָצָ֣אנוּ חָכְמָ֑ה אֵ֖ל יִדְּפֶ֣נּוּ לֹא־
NAS: wisdom; God will rout
KJV: wisdom: God thrusteth him down,
INT: have found wisdom God will rout not
Job 33:4
HEB: רֽוּחַ־ אֵ֥ל עָשָׂ֑תְנִי וְנִשְׁמַ֖ת
NAS: The Spirit of God has made
KJV: The Spirit of God hath made
INT: the Spirit of God has made and the breath
Job 33:14
HEB: בְאַחַ֥ת יְדַבֶּר־ אֵ֑ל וּ֝בִשְׁתַּ֗יִם לֹ֣א
NAS: Indeed God speaks once,
KJV: For God speaketh once,
INT: once speaks God twice no
Job 33:29
HEB: אֵ֭לֶּה יִפְעַל־ אֵ֑ל פַּעֲמַ֖יִם שָׁל֣וֹשׁ
NAS: Behold, God does all
KJV: Lo, all these [things] worketh God oftentimes
INT: these does God anvil three
Job 34:12
HEB: אַף־ אָמְנָ֗ם אֵ֥ל לֹֽא־ יַרְשִׁ֑יעַ
NAS: Surely, God will not act wickedly,
KJV: Yea, surely God will not do wickedly,
INT: Yea surely God will not act
Job 34:23
HEB: לַהֲלֹ֥ךְ אֶל־ אֵ֝֗ל בַּמִּשְׁפָּֽט׃
NAS: before God in judgment.
KJV: into judgment with God.
INT: go before God judgment
Job 34:31
HEB: אֵ֭ל הֶאָמַ֥ר נָשָׂ֗אתִי
NAS: For has anyone said to God, 'I have borne
KJV: Surely it is meet to be said unto God, I have borne
INT: God said have borne
Job 35:13
HEB: לֹא־ יִשְׁמַ֥ע ׀ אֵ֑ל וְ֝שַׁדַּ֗י לֹ֣א
NAS: Surely God will not listen
KJV: Surely God will not hear vanity,
INT: Nor listen God will the Almighty Nor
Job 36:5
HEB: הֶן־ אֵ֣ל כַּ֭בִּיר וְלֹ֣א
NAS: Behold, God is mighty
KJV: Behold, God [is] mighty, and despiseth
INT: Behold God is mighty does not
Job 36:22
HEB: הֶן־ אֵ֭ל יַשְׂגִּ֣יב בְּכֹח֑וֹ
NAS: Behold, God is exalted in His power;
KJV: Behold, God exalteth by his power:
INT: Behold God is exalted his power
Job 36:26
HEB: הֶן־ אֵ֣ל שַׂ֭גִּיא וְלֹ֣א
NAS: Behold, God is exalted,
KJV: Behold, God [is] great, and we know
INT: Behold God is exalted not
Job 37:5
HEB: יַרְעֵ֤ם אֵ֣ל בְּ֭קוֹלוֹ נִפְלָא֑וֹת
NAS: God thunders with His voice
KJV: God thundereth marvellously
INT: thunders God his voice wondrously
Job 37:10
HEB: מִנִּשְׁמַת־ אֵ֥ל יִתֶּן־ קָ֑רַח
NAS: From the breath of God ice is made,
KJV: By the breath of God frost is given:
INT: the breath of God is made ice
Job 37:14
HEB: וְהִתְבּוֹנֵ֤ן ׀ נִפְלְא֬וֹת אֵֽל׃
NAS: and consider the wonders of God.
KJV: the wondrous works of God.
INT: and consider the wonders of God
Job 38:41
HEB: (יְ֭לָדָיו ק) אֶל־ אֵ֣ל יְשַׁוֵּ֑עוּ
NAS: cry to God And wander
KJV: cry unto God, they wander
INT: When boy to God about cry
Job 40:19
HEB: רֵאשִׁ֣ית דַּרְכֵי־ אֵ֑ל הָ֝עֹשׂוֹ יַגֵּ֥שׁ
NAS: of the ways of God; Let his maker
KJV: of the ways of God: he that made
INT: is the first of the ways of God his maker bring
Psalm 5:4
HEB: כִּ֤י ׀ לֹ֤א אֵֽל־ חָפֵ֘ץ רֶ֥שַׁע ׀
NAS: For You are not a God who takes pleasure
KJV: For thou [art] not a God that hath pleasure
INT: for No A God takes wickedness
Psalm 10:11
HEB: בְּ֭לִבּוֹ שָׁ֣כַֽח אֵ֑ל הִסְתִּ֥יר פָּ֝נָ֗יו
NAS: to himself, God has forgotten;
KJV: in his heart, God hath forgotten:
INT: to himself has forgotten God has hidden his face
Psalm 10:12
HEB: קוּמָ֤ה יְהוָ֗ה אֵ֭ל נְשָׂ֣א יָדֶ֑ךָ
NAS: O LORD; O God, lift
KJV: O LORD; O God, lift up
INT: Arise LORD God lift your hand
Psalm 16:1
HEB: לְדָוִ֑ד שָֽׁמְרֵ֥נִי אֵ֝֗ל כִּֽי־ חָסִ֥יתִי
NAS: A Mikhtam of David. Preserve me, O God, for I take refuge
KJV: Preserve me, O God: for in thee do I put my trust.
INT: of David Preserve God for take
Psalm 17:6
HEB: כִֽי־ תַעֲנֵ֣נִי אֵ֑ל הַֽט־ אָזְנְךָ֥
NAS: upon You, for You will answer me, O God; Incline
KJV: upon thee, for thou wilt hear me, O God: incline
INT: for will answer God Incline your ear
Psalm 19:1
HEB: מְֽסַפְּרִ֥ים כְּבֽוֹד־ אֵ֑ל וּֽמַעֲשֵׂ֥ה יָ֝דָ֗יו
NAS: of the glory of God; And their expanse
KJV: the glory of God; and the firmament
INT: are telling of the glory of God the work of his hands
Psalm 29:3
HEB: עַל־ הַ֫מָּ֥יִם אֵֽל־ הַכָּב֥וֹד הִרְעִ֑ים
NAS: is upon the waters; The God of glory
KJV: [is] upon the waters: the God of glory
INT: is over the waters the God of glory thunders
Psalm 31:5
HEB: אוֹתִ֥י יְהוָ֗ה אֵ֣ל אֱמֶֽת׃
NAS: me, O LORD, God of truth.
KJV: me, O LORD God of truth.
INT: have ransomed LORD God of truth
Psalm 36:6
HEB: צִדְקָֽתְךָ֨ ׀ כְּֽהַרְרֵי־ אֵ֗ל מִ֭שְׁפָּטֶךָ תְּה֣וֹם
NAS: is like the mountains of God; Your judgments
KJV: Thy righteousness [is] like the great mountains;
INT: your righteousness mountains of God your judgments deep
Psalm 43:4
HEB: אֱלֹהִ֗ים אֶל־ אֵל֮ שִׂמְחַ֪ת גִּ֫ילִ֥י
NAS: of God, To God my exceeding joy;
KJV: of God, unto God my exceeding
INT: of God to God my exceeding joy
Psalm 50:1
HEB: מִזְמ֗וֹר לְאָ֫סָ֥ף אֵ֤ל ׀ אֱֽלֹהִ֡ים יְֽהוָ֗ה
NAS: A Psalm of Asaph. The Mighty One, God,
KJV: The mighty God, [even] the LORD,
INT: Psalm of Asaph the mighty God the LORD
Psalm 52:1
HEB: הַגִּבּ֑וֹר חֶ֥סֶד אֵ֝֗ל כָּל־ הַיּֽוֹם׃
NAS: The lovingkindness of God [endures] all
KJV: man? the goodness of God [endureth] continually.
INT: mighty the goodness of God all day
Psalm 52:5
HEB: גַּם־ אֵל֮ יִתָּצְךָ֪ לָ֫נֶ֥צַח
NAS: But God will break you down forever;
KJV: God shall likewise destroy
INT: But God will break forever
Psalm 55:19
HEB: יִשְׁמַ֤ע ׀ אֵ֨ל ׀ וְֽיַעֲנֵם֮ וְיֹ֤שֵׁ֥ב
NAS: God will hear and answer
KJV: God shall hear, and afflict
INT: will hear God defile sits
Psalm 68:20
HEB: הָ֤אֵ֣ל ׀ לָנוּ֮ אֵ֤ל לְֽמוֹשָׁ֫ע֥וֹת וְלֵיהוִ֥ה
NAS: God is to us a God of deliverances;
KJV: [He that is] our God [is] the God of salvation;
INT: God A God of deliverances GOD
Psalm 68:35
HEB: אֱלֹהִ֗ים מִֽמִּקְדָּ֫שֶׁ֥יךָ אֵ֤ל יִשְׂרָאֵ֗ל ה֤וּא
NAS: from Your sanctuary. The God of Israel
KJV: out of thy holy places: the God of Israel
INT: God your sanctuary the God of Israel Himself
Psalm 73:11
HEB: אֵיכָ֥ה יָדַֽע־ אֵ֑ל וְיֵ֖שׁ דֵּעָ֣ה
NAS: How does God know?
KJV: And they say, How doth God know?
INT: how know God there knowledge
Psalm 73:17
HEB: אֶל־ מִקְדְּשֵׁי־ אֵ֑ל אָ֝בִ֗ינָה לְאַחֲרִיתָֽם׃
NAS: into the sanctuary of God; [Then] I perceived
KJV: into the sanctuary of God; [then] understood
INT: into the sanctuary of God perceived their end
Psalm 74:8
HEB: כָל־ מוֹעֲדֵי־ אֵ֣ל בָּאָֽרֶץ׃
NAS: the meeting places of God in the land.
KJV: all the synagogues of God in the land.
INT: all the meeting of God the land
Psalm 77:9
HEB: הֲשָׁכַ֣ח חַנּ֣וֹת אֵ֑ל אִם־ קָפַ֥ץ
NAS: Has God forgotten to be gracious,
KJV: Hath God forgotten to be gracious?
INT: forgotten to be gracious has God Or withdrawn
Psalm 77:13
HEB: דַּרְכֶּ֑ךָ מִי־ אֵ֥ל גָּ֝ד֗וֹל כֵּֽאלֹהִֽים׃
NAS: What god is great
KJV: who [is so] great a God as [our] God?
INT: your way What god is great God
Psalm 78:7
HEB: יִ֭שְׁכְּחוּ מַֽעַלְלֵי־ אֵ֑ל וּמִצְוֹתָ֥יו יִנְצֹֽרוּ׃
NAS: the works of God, But keep
KJV: the works of God, but keep
INT: forget the works of God his commandments keep
Psalm 78:8
HEB: נֶאֶמְנָ֖ה אֶת־ אֵ֣ל רוּחֽוֹ׃
NAS: was not faithful to God.
KJV: was not stedfast with God.
INT: faithful for to God spirit
Psalm 78:18
HEB: וַיְנַסּוּ־ אֵ֥ל בִּלְבָבָ֑ם לִֽשְׁאָל־
NAS: they put God to the test
KJV: And they tempted God in their heart
INT: put God their heart asking
Psalm 78:19
HEB: אָ֭מְרוּ הֲי֣וּכַל אֵ֑ל לַעֲרֹ֥ךְ שֻׁ֝לְחָ֗ן
NAS: They said, Can God prepare a table
KJV: they said, Can God furnish a table
INT: said Can God prepare A table
Psalm 78:34
HEB: וְ֝שָׁ֗בוּ וְשִֽׁחֲרוּ־ אֵֽל׃
NAS: and searched diligently for God;
KJV: and enquired early after God.
INT: and returned and searched God
Psalm 78:41
HEB: וַיָּשׁ֣וּבוּ וַיְנַסּ֣וּ אֵ֑ל וּקְד֖וֹשׁ יִשְׂרָאֵ֣ל
NAS: and again they tempted God, And pained
KJV: and tempted God, and limited
INT: Again tempted God the Holy of Israel
Psalm 80:10
HEB: וַ֝עֲנָפֶ֗יהָ אַֽרְזֵי־ אֵֽל׃
NAS: And the cedars of God with its boughs.
KJV: of it, and the boughs thereof [were like] the goodly cedars.
INT: boughs and the cedars of God
Psalm 81:9
HEB: יִהְיֶ֣ה בְ֭ךָ אֵ֣ל זָ֑ר וְלֹ֥א
NAS: strange god among you; Nor
KJV: There shall no strange god be in thee; neither shalt thou worship
INT: Let there be no become god strange Nor
Psalm 82:1
HEB: נִצָּ֥ב בַּעֲדַת־ אֵ֑ל בְּקֶ֖רֶב אֱלֹהִ֣ים
KJV: in the congregation of the mighty; he judgeth
INT: takes congregation of the mighty the midst of the rulers
Psalm 83:1
HEB: וְאַל־ תִּשְׁקֹ֣ט אֵֽל׃
NAS: Do not be silent and, O God, do not be still.
KJV: and be not still, O God.
INT: not be still God
Psalm 84:2
HEB: יְ֝רַנְּנ֗וּ אֶ֣ל אֵֽל־ חָֽי׃
NAS: sing for joy to the living God.
KJV: crieth out for the living God.
INT: sing about God to the living
Psalm 86:15
HEB: וְאַתָּ֣ה אֲ֭דֹנָי אֵל־ רַח֣וּם וְחַנּ֑וּן
NAS: But You, O Lord, are a God merciful
KJV: But thou, O Lord, [art] a God full of compassion,
INT: O Lord God merciful and gracious
Psalm 89:7
HEB: אֵ֣ל נַ֭עֲרָץ בְּסוֹד־
NAS: A God greatly feared
KJV: God is greatly to be feared
INT: A God feared the council
Psalm 90:2
HEB: ע֝וֹלָ֗ם אַתָּ֥ה אֵֽל׃
NAS: to everlasting, You are God.
KJV: to everlasting, thou [art] God.
INT: to everlasting You are God
Psalm 94:1
HEB: אֵל־ נְקָמ֥וֹת יְהוָ֑ה
NAS: O LORD, God of vengeance, God
KJV: O LORD God, to whom vengeance
INT: God of vengeance LORD
Psalm 94:1
HEB: נְקָמ֥וֹת יְהוָ֑ה אֵ֖ל נְקָמ֣וֹת הוֹפִֽיַע׃
NAS: of vengeance, God of vengeance,
KJV: to whom vengeance belongeth; O God, to whom vengeance
INT: of vengeance LORD God of vengeance shine
Psalm 95:3
HEB: כִּ֤י אֵ֣ל גָּד֣וֹל יְהוָ֑ה
NAS: is a great God And a great
KJV: [is] a great God, and a great
INT: for God great the LORD
Psalm 99:8
HEB: אַתָּ֪ה עֲנִ֫יתָ֥ם אֵ֣ל נֹ֭שֵׂא הָיִ֣יתָ
NAS: them; You were a forgiving God to them, And [yet] an avenger
KJV: our God: thou wast a God that forgavest
INT: You answered God forgiving become
Psalm 106:14
HEB: בַּמִּדְבָּ֑ר וַיְנַסּוּ־ אֵ֝֗ל בִּֽישִׁימֽוֹן׃
NAS: And tempted God in the desert.
KJV: and tempted God in the desert.
INT: the wilderness and tempted God the desert
Psalm 106:21
HEB: שָׁ֭כְחוּ אֵ֣ל מוֹשִׁיעָ֑ם עֹשֶׂ֖ה
NAS: They forgot God their Savior,
KJV: They forgat God their saviour,
INT: forgot God their Savior had done
Psalm 107:11
HEB: הִמְר֥וּ אִמְרֵי־ אֵ֑ל וַעֲצַ֖ת עֶלְי֣וֹן
NAS: against the words of God And spurned
KJV: against the words of God, and contemned
INT: had rebelled the words of God the counsel of the Most
Psalm 118:27
HEB: אֵ֤ל ׀ יְהוָה֮ וַיָּ֪אֶר
NAS: The LORD is God, and He has given us light;
KJV: God [is] the LORD,
INT: is God the LORD light
Psalm 139:17
HEB: יָּקְר֣וּ רֵעֶ֣יךָ אֵ֑ל מֶ֥ה עָ֝צְמוּ
NAS: also are Your thoughts to me, O God! How
KJV: also are thy thoughts unto me, O God! how great
INT: precious are your thoughts God How vast
Psalm 139:23
HEB: חָקְרֵ֣נִי אֵ֭ל וְדַ֣ע לְבָבִ֑י
NAS: Search me, O God, and know my heart;
KJV: Search me, O God, and know my heart:
INT: Search God and know my heart
Psalm 149:6
HEB: רוֹמְמ֣וֹת אֵ֭ל בִּגְרוֹנָ֑ם וְחֶ֖רֶב
NAS: [Let] the high praises of God [be] in their mouth,
KJV: [Let] the high [praises] of God [be] in their mouth,
INT: the high of God their mouth sword
Psalm 150:1
HEB: יָ֨הּ ׀ הַֽלְלוּ־ אֵ֥ל בְּקָדְשׁ֑וֹ הַֽ֝לְל֗וּהוּ
NAS: Praise God in His sanctuary;
KJV: Praise God in his sanctuary:
INT: the LORD Praise God his sanctuary Praise
Isaiah 8:10
HEB: כִּ֥י עִמָּ֖נוּ אֵֽל׃ ס
NAS: but it will not stand, For God is with us.
KJV: and it shall not stand: for God [is] with us.
INT: for For God
Isaiah 9:6
HEB: פֶּ֠לֶא יוֹעֵץ֙ אֵ֣ל גִּבּ֔וֹר אֲבִיעַ֖ד
NAS: Counselor, Mighty God, Eternal Father,
KJV: The mighty God, The everlasting
INT: Wonderful Counselor God Mighty Eternal
Isaiah 10:21
HEB: יַעֲקֹ֑ב אֶל־ אֵ֖ל גִּבּֽוֹר׃
NAS: of Jacob, to the mighty God.
KJV: of Jacob, unto the mighty God.
INT: of Jacob about God to the mighty
Isaiah 12:2
HEB: הִנֵּ֨ה אֵ֧ל יְשׁוּעָתִ֛י אֶבְטַ֖ח
NAS: Behold, God is my salvation,
KJV: Behold, God [is] my salvation;
INT: Behold God is my salvation will trust
Isaiah 14:13
HEB: מִמַּ֥עַל לְכֽוֹכְבֵי־ אֵ֖ל אָרִ֣ים כִּסְאִ֑י
NAS: the stars of God, And I will sit
KJV: the stars of God: I will sit
INT: to heaven the stars of God will raise my throne
Isaiah 31:3
HEB: אָדָם֙ וְֽלֹא־ אֵ֔ל וְסוּסֵיהֶ֥ם בָּשָׂ֖ר
NAS: are men and not God, And their horses
KJV: [are] men, and not God; and their horses
INT: are men and not God and their horses are flesh
Isaiah 40:18
HEB: מִ֖י תְּדַמְּי֣וּן אֵ֑ל וּמַה־ דְּמ֖וּת
NAS: then will you liken God? Or what
KJV: To whom then will ye liken God? or what likeness
INT: whom liken God how long likeness
Isaiah 43:10
HEB: לֹא־ נ֣וֹצַר אֵ֔ל וְאַחֲרַ֖י לֹ֥א
NAS: Me there was no God formed,
KJV: that I [am] he: before me there was no God formed,
INT: no formed God after will be none
Isaiah 43:12
HEB: יְהוָ֖ה וַֽאֲנִי־ אֵֽל׃
NAS: declares the LORD, And I am God.
KJV: saith the LORD, that I [am] God.
INT: the LORD and I God
Isaiah 44:10
HEB: מִֽי־ יָצַ֥ר אֵ֖ל וּפֶ֣סֶל נָסָ֑ךְ
NAS: has fashioned a god or cast
KJV: Who hath formed a god, or molten
INT: Who has fashioned A god an idol cast
Isaiah 44:15
HEB: אַף־ יִפְעַל־ אֵל֙ וַיִּשְׁתָּ֔חוּ עָשָׂ֥הוּ
NAS: makes a god and worships
KJV: yea, he maketh a god, and worshippeth
INT: also makes A god and worships makes
Isaiah 45:14
HEB: אַ֣ךְ בָּ֥ךְ אֵ֛ל וְאֵ֥ין ע֖וֹד
NAS: to you: 'Surely, God is with you, and there is none
KJV: unto thee, they shall make supplication unto thee, [saying], Surely God [is] in thee; and [there is] none else, [there is] no
INT: will make Surely God and there else
Isaiah 45:15
HEB: אָכֵ֕ן אַתָּ֖ה אֵ֣ל מִסְתַּתֵּ֑ר אֱלֹהֵ֥י
NAS: Truly, You are a God who hides
KJV: Verily thou [art] a God that hidest
INT: Truly you God hides God
Isaiah 45:20
HEB: וּמִתְפַּלְלִ֔ים אֶל־ אֵ֖ל לֹ֥א יוֹשִֽׁיעַ׃
NAS: And pray to a god who cannot
KJV: and pray unto a god [that] cannot save.
INT: and pray to A god cannot save
Isaiah 45:21
HEB: אֱלֹהִים֙ מִבַּלְעָדַ֔י אֵֽל־ צַדִּ֣יק וּמוֹשִׁ֔יעַ
NAS: Me, A righteous God and a Savior;
KJV: me; a just God and a Saviour;
INT: God beside God A righteous Savior
Isaiah 45:22
HEB: כִּ֥י אֲנִי־ אֵ֖ל וְאֵ֥ין עֽוֹד׃
NAS: of the earth; For I am God, and there is no
KJV: of the earth: for I [am] God, and [there is] none else.
INT: for I God and there other
Isaiah 46:6
HEB: צוֹרֵף֙ וְיַעֲשֵׂ֣הוּ אֵ֔ל יִסְגְּד֖וּ אַף־
NAS: and he makes it [into] a god; They bow down,
KJV: and he maketh it a god: they fall down,
INT: A goldsmith makes it a god bow indeed
Isaiah 46:9
HEB: כִּ֣י אָנֹכִ֥י אֵל֙ וְאֵ֣ין ע֔וֹד
NAS: long past, For I am God, and there is no
KJV: of old: for I [am] God, and [there is] none else; [I am] God,
INT: for I am God and there other
Jeremiah 51:56
HEB: קַשְּׁתוֹתָ֑ם כִּ֣י אֵ֧ל גְּמֻל֛וֹת יְהוָ֖ה
NAS: For the LORD is a God of recompense,
KJV: for the LORD God of recompences
INT: their bows is a God of recompense the LORD
Lamentations 3:41
HEB: כַּפָּ֔יִם אֶל־ אֵ֖ל בַּשָּׁמָֽיִם׃
NAS: and hands Toward God in heaven;
KJV: with [our] hands unto God in the heavens.
INT: and hands Toward God heaven
Ezekiel 10:5
HEB: הַחִיצֹנָ֑ה כְּק֥וֹל אֵל־ שַׁדַּ֖י בְּדַבְּרֽוֹ׃
NAS: like the voice of God Almighty
KJV: of the Almighty God when he speaketh.
INT: as the outer the voice of God Almighty speaks
Ezekiel 28:2
HEB: לִבְּךָ֙ וַתֹּ֙אמֶר֙ אֵ֣ל אָ֔נִי מוֹשַׁ֧ב
NAS: up And you have said, I am a god, I sit
KJV: and thou hast said, I [am] a God, I sit
INT: your heart have said god in the seat
Ezekiel 28:2
HEB: אָדָם֙ וְֽלֹא־ אֵ֔ל וַתִּתֵּ֥ן לִבְּךָ֖
NAS: Yet you are a man and not God, Although you make
KJV: yet thou [art] a man, and not God, though thou set
INT: of man and not God make your heart
Ezekiel 28:9
HEB: אָדָ֛ם וְלֹא־ אֵ֖ל בְּיַ֥ד מְחַלְלֶֽיךָ׃
NAS: Though you are a man and not God, In the hands
KJV: but thou [shalt be] a man, and no God, in the hand
INT: man and not God the hands wound
Daniel 11:36
HEB: עַל־ כָּל־ אֵ֔ל וְעַל֙ אֵ֣ל
NAS: every god and will speak
KJV: himself, and magnify himself above every god, and shall speak
INT: above every god against the God
Daniel 11:36
HEB: אֵ֔ל וְעַל֙ אֵ֣ל אֵלִ֔ים יְדַבֵּ֖ר
NAS: against the God of gods;
KJV: marvellous things against the God of gods,
INT: god against the God of gods and will speak
Hosea 1:10
HEB: לָהֶ֖ם בְּנֵ֥י אֵֽל־ חָֽי׃
NAS: of the living God.
KJV: of the living God.
INT: to them the sons God of the living
Hosea 11:9
HEB: אֶפְרָ֑יִם כִּ֣י אֵ֤ל אָֽנֹכִי֙ וְלֹא־
NAS: again. For I am God and not man,
KJV: Ephraim: for I [am] God, and not man;
INT: Ephraim For I am God I not
Hosea 11:12
HEB: רָד֙ עִם־ אֵ֔ל וְעִם־ קְדוֹשִׁ֖ים
NAS: against God, Even against
KJV: yet ruleth with God, and is faithful
INT: unruly against God against the Holy
Jonah 4:2
HEB: כִּ֤י אַתָּה֙ אֵֽל־ חַנּ֣וּן וְרַח֔וּם
NAS: and compassionate God, slow
KJV: that thou [art] a gracious God, and merciful,
INT: for you God gracious and compassionate
Micah 7:18
HEB: מִי־ אֵ֣ל כָּמ֗וֹךָ נֹשֵׂ֤א
NAS: Who is a God like You, who pardons
KJV: Who [is] a God like unto thee, that pardoneth
INT: Who God like pardons
Nahum 1:2
HEB: אֵ֣ל קַנּ֤וֹא וְנֹקֵם֙
NAS: and avenging God is the LORD; The LORD
KJV: God [is] jealous, and the LORD
INT: God A jealous and avenging
Malachi 1:9
HEB: נָ֥א פְנֵי־ אֵ֖ל וִֽיחָנֵ֑נוּ מִיֶּדְכֶם֙
NAS: will you not entreat God's favor,
KJV: And now, I pray you, beseech God that he will be gracious
INT: I beseech thee favor God's may be gracious your part
Malachi 2:10
HEB: לְכֻלָּ֔נוּ הֲל֛וֹא אֵ֥ל אֶֽחָ֖ד בְּרָאָ֑נוּ
NAS: Has not one God created
KJV: hath not one God created
INT: all not God have one created
Malachi 2:11
HEB: וּבָעַ֖ל בַּת־ אֵ֥ל נֵכָֽר׃
NAS: the daughter of a foreign god.
KJV: the daughter of a strange god.
INT: married the daughter god of a foreign
’al- — 1 Occurrence
Job 13:20
HEB: אַךְ־ שְׁ֭תַּיִם אַל־ תַּ֣עַשׂ עִמָּדִ֑י
INT: Only two God do to me
’êl — 1 Occurrence
Ezekiel 31:11
HEB: וְאֶ֨תְּנֵ֔הוּ בְּיַ֖ד אֵ֣יל גּוֹיִ֑ם עָשׂ֤וֹ
KJV: him into the hand of the mighty one of the heathen;
INT: will give the hand one of the nations will thoroughly